When in the Course of human events, it becomes necessary for one people to dissolve the political bands which have connected them with another, and to assume among the powers of the earth, the separate and equal station to which the Laws of Nature and of Nature's God entitle them, a decent respect to the opinions of mankind requires that they should declare the causes which impel them to the separation. We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness. Prudence, indeed, will dictate that Governments long established should not be changed for light and transient causes; and accordingly all experience hath shewn, that mankind are more disposed to suffer, while evils are sufferable, than to right themselves by abolishing the forms to which they are accustomed.
It seemed so easy when music did it: I wish I could hear that English cadence again, the way I first properly heard it in Durham Cathedral. I was 11 years old. Now I was struck — assaulted, thrown — by its utter beauty: As the Tallis was ending, I saw a middle-aged woman with a canvas shoulder-bag enter the shadowy hinterland at the back of the huge building.
Standing so far away, a singular figure, she might have been a tentative tourist. My parents lived only a mile or so from the cathedral, but I had to board; Tuesday afternoons, before I I too sing america essay back to school, gave me the chance to exchange a few words, and grab whatever she brought in that bag — comics and sweets; and more reliably, socks.
In my memory this is exactly what happened: But it happened 37 years ago, and the scene has a convenient, dream-like composition. Perhaps I have really dreamed it. As I get older I dream more frequently of that magnificent cathedral — the long grey cool interior hanging somehow like memory itself.
These are intense experiences, from which I awake hearing every single note of a piece of remembered music; happy dreams, never troubled. I like returning to that place in my sleep, even look forward to it.
But real life is a different matter. The few occasions I have returned to Durham have been strangely disappointing. My parents no longer live there; I no longer live in the country. The city has become a dream.
Herodotus says that the Scythians were hard to defeat because they had no cities or settled forts: How then can they fail to be invincible and inaccessible for others? Not just to the attacks of others, but to our own adventures in alienation. I left my home twice — the first time, just after university, when I went to London, in the familiar march of the provincial for the metropolis.
I borrowed a thousand pounds from the NatWest bank in Durham an account I still haverented a van one-way, put everything I owned into it, and drove south; I remember thinking, as I waved at my parents and my sister, that the gesture was both authentic and oddly artificial, the authorised novelistic journey.
In this way, many of us are homeless: The second departure occurred inwhen at the age of thirty I left Britain for the United States.
I was married to an American — to put it more precisely, I was married to an American citizen whose French father and Canadian mother, themselves immigrants, lived in the States.
We had no children, and America would surely be new and exciting. We might even stay there for a few years — five at the most? I have now lived 18 years in the United States. I must have wanted to; there has been plenty of gain. But I had so little concept of what might be lost. Exile is strangely compelling to think about but terrible to experience.
It is the unhealable rift forced between a human being and a native place, between the self and its true home: The achievements of exile are permanently undermined by the loss of something left behind for ever. I doubt he intended that, but nonetheless, the desert of exile seems to need the oasis of primal belonging, the two held in a biblical clasp.
Reflections from a Mutilated Life.Inside GREASE background and analysis by Scott Miller The year is , a pivotal moment in American cultural history, when rock and roll was giving birth to the Sexual Revolution and everything in America culture was about to be turned upside down. According to Reverend Heinz Neumann, who maintains the Deutsche Seemannsmission (German Seamen's Mission) in New Orleans, "The two world wars contributed to the muting of this culture in Louisiana and America, so that many people are not aware of the German traditions here and the contributions Germans continue to make in Louisiana.".
Look at the essay and do the exercises to improve your writing skills. Two Decades of War Have Eroded the Morale of America’s Troops. After nearly 17 years of war, service members have seen plenty of patriotic displays but little public debate about why they’re.
Walt Whitman is America’s world poet—a latter-day successor to Homer, Virgil, Dante, and Shakespeare.
In Leaves of Grass (, ), he celebrated democracy, nature, love, and friendship. This monumental work chanted praises to the body as well as to the soul, and found beauty and reassurance even in death.
Dear Twitpic Community - thank you for all the wonderful photos you have taken over the years. We have now placed Twitpic in an archived state.